For years, I have kept a copy of Morning Mist: Thoreau and Basho Through the Seasons by Mary Kullberg, at my bedside for reading before I go to sleep. Invariably, my eye skips Thoreau's passages to rest on the peaceful images of Matsuo Basho, the seventeenth century haiku master. It wasn't until the past week, though, while reading Haiku - The Sacred Art: A Spiritual Practice in Three Lines by Margaret D. McGee, that I began to think about writing haiku as a means of practicing mindfulness.
Being present in the moment, not worrying about the future or fretting about the past, is both a sign and a source of wellness. We encourage people seeking Compassion Fatigue resilience or a life of wellness in the presence of Chronic Sorrow to develop a meditation practice or to take "awareness pauses" throughout the day. But what about a practice of writing haiku?
Haiku is a three line form of Japanese verse known for distilling the essence of a moment in time and place through strong nature imagery. Writing Haiku invites us to place ourselves "in the moment" and then to capture the experiences of those moments on paper. The haiku we write put forth the images we see rather than explanations of those images.
snowflakes
frozen to tree-bark
morning silence
Doris Horton Thurston
sunrise...
the male pheasant
owns the road
Alice Frampton
In the rainy dusk
the flamboyant hibiscus
creates its own sunset.
Basho
Quietly quietly
the yellow petals fall -
the sound of the rapids
Basho
Margaret McGee, an American Episcopal spiritual retreat leader and author, whose work draws from Judism, Islam, Buddhism and ancient Christianity, says that, "Writing haiku can be a consciously spiritual practice for seekers of any faith tradition or no tradition". As we allow ourselves a few moments to notice and to write, we are offered the chance to:
... honour, hold, and fully experience a fleeting moment that takes you out of yourself, a moment that hints at the deeper unity that lies beneath the surface of things.
Margaret McGee offers those interested in developing a haiku-writing practice, basic information about the process of writing haiku and several exercises including a challenge to write 100 haiku in 100 days, with little or no censorship. I think I may take up that challenge. The mere thought of remembering to notice nature, intentionally, every day, makes my body relax. If you, too, would like to consider haiku as part of your spiritual practice you might be interested in reading Margaret's book and in joining me in the 100 day challenge.