Monday, August 31, 2020

Living With COVID Grief ...




Grief is itself a medicine.

William Cowper





Hello, Everyone,

The COVID season of 2020 has been a season loss and grief - and it's not over yet. Loved ones have become ill and died. Jobs have been lost. Professional aspirations have disappeared at least temporarily. Human connections have been disrupted. Life plans have been altered. And even as society reopens, COVID-related change and loss continue.

As we cautiously begin to leave isolation behind, more losses accumulate. Those few hard-found gifts of COVID - a slower pace, more time with loved ones, reduced commute time, free parking at work, chances to pursue neglected hobbies and activities, giving and receiving more focused and intentional emotional support, opportunities for reflection, the surfacing of deeper values - threaten to drop away as life changes pace once again. And so our grief continues.

For some, the ongoing intangible losses of certainty, trust, safety, security, independence, autonomy and others add a further layer to the grief load.

Grief is also tied up in our imaginings about the future and the possibility of losses to come. We face the distinct possibility of a "second wave" as fall and flu season approach.  Will a loved one become ill as we open further and return to school? Will we become ill ourselves? Will we lose our jobs? This is called anticipatory grief and it adds yet another layer to our sadness, anger, anxiety, fear, guilt and envy.

With all these COVID losses compounded by contextual losses such as economic insecurity and systemic racism around the world, there's more than enough grief to go around. So, the trick is to find the right conditions in which to grieve our losses well. Because grief is so individual, "the right conditions" will differ for each of us but here are a few general practices that might help:

1.  Acknowledge that you've had, and will have, many losses during this COVID season of life.  Every change - positive or negative - brings loss, and grief is our healing response to loss. We grieve automatically, provided nothing gets in the way. Becoming aware of our losses and accepting their presence makes space for our grief, direction and focus to our mourning and provides opportunities for others to support us.
 2.  Pace your grief when you have multiple losses. It can be overwhelming to try to grieve everything at once. Take baby steps. Make space for grief, one small piece at a time. (And know that you may return to the same loss over and over again before it feels integrated.)
If grief begins to feel overwhelming to you, try self-regulation skills like breathing practices, grounding exercises or physical shaking to calm you when you're  "amped up" and anxious or enlivening practices like engaging your five senses, walking meditation, squeezing  your forearms with the opposite hands when you start to feel "shut down" or numb. 
2.  Find a sanctuary where you feel safe and comfortable expressing your grief emotions. If you're able to do it, give your grief feelings freedom to arise spontaneously. But, if you can't because it seems neither safe nor possible, try identifying a sanctuary where you can retreat intentionally to take down your guard and let your inside and outside match. This creates intentional space for your hardwired grief response to do its healing work. 
For some, this sanctuary will be in the arms of a loved one who lives inside your bubble; for others it will be found alone in the car, the shower or in bed at night; and for others still, it will be within a formal ritual or ceremony (in person or online) or out in the beauty of the natural world. What matters is that you feel safe enough to allow your grief to surface for a while.
3. Express your feelings in ways that feel natural and comfortable to you. There is no "right way" to grieve.  And you don't have to cry to prove you've grieved. The fine arts provide many possibilities for expressing grief - story-telling, journalling, writing poetry or letters, listening to or playing evocative music, drumming, dancing, singing, collage, drawing, painting, sculpture, pottery, photography, fibre arts or woodwork. Use avenues of expression that feel natural for you. You don't have to squeeze yourself into someone else's idea of "proper" grief expression.
If your body feels tight with emotion that you want to release but can't, you might try listening to music, watching movies or reading poems that have triggered your tears in the past. They will likely do the same thing again.  (Repeated cycles of Truly Madly Deeply, Shadowlands and A Rumour of Angels helped release my frozen tears through seven years of chronic sorrow and more years of bereavement grief following my husband's death.)
Physical motion can also do much to diffuse pent-up emotion. Walking or running in nature, dancing or engaging in individual sports can all help.
If you are yearning to share your grief with another human being but feel constrained by the  COVID restrictions, try reaching out to loved ones, a therapist, a spiritual advisor or a support group through appropriately secure video meetings like Zoom or Skype, phone calls, texting or social media. Handwritten letters, though seemingly old-fashioned these days, can offer a particularly personal and connected way of sharing your grief.
4.  Create rituals that support and facilitate your grief.  Grief specialist, Alan Wolfelt describes grief rituals as "symbolic activities that help us, together with our families and friends, to express our deepest thoughts and feelings about life's most important events". A ritual doesn't have to be fancy or complicated and it can be experienced individually or in a supportive group.
Examples of grief rituals might be to: 
a.  Have a physically-distanced or Zoom meal where each person brings an item that symbolizes their life before COVID and another that symbolizes life since COVID. Focus discussion on the meaning and feelings attached to each item. Listen respectfully to each person's reality.
b.  Create art in memory of life before COVID and share it and your feelings with others.
c.   Light a candle to hold space for your grief and write a letter to your old life, expressing how much you miss it.
d.   Use ceremonies with sage, incense or fragrant essential oil to cleanse or let go of the old life and open you to the new.
There are as many rituals as there are people - let your imagination go and create what will work best for you. 
However you decide to deal with the changes and loss of COVID-19, try to honour yourself and your losses by making space for the "good medicine" of your grief.




Thursday, April 16, 2020

The Paradox of Grief and Gratitude ...





Wherever there's change, there's loss
and wherever there's loss, there's grief.

Bill Bridges





*** All workshops are postponed until January 2021 due to COVID-19.  Please subscribe to the mailing list on the left to be notified of new dates. ***

Hello, Everyone,

I have used the quotation above often in workshops and writings and here it is once again. Appropriate for the times, I think ... 

So much has changed in recent months and these changes have brought with them loss and grief in abundance, especially for family caregivers already coping with chronic sorrow and helping professionals carrying years of cumulative grief.

Since the pandemic has taken hold,  family caregivers have lost already-scarce freedoms, resources and supports -  the coffee shops that once provided a brief haven at the end of a morning's respite, the familiar care aides who knew the needs of an ill loved one and didn't require training each time they arrived, the day programs that offered respite as well as support and advice, the volunteers who helped with transportation or yard work or exercise regimes or meals, the warmth and encouragement of a simple hug. Some caregivers have had the worst of anticipatory griefs - standing by as loved ones with worsening COVID symptoms were transferred to acute care facilities, perhaps never to be seen again.

Healthcare professionals have also carried the weight of grief. They've grieved the loss of patients they had hoped to save, relinquished long-held standards of care and infection control, worked without essential equipment, given up contact with their own families, forsaken any semblance of a balanced personal life and mourned the loss of cherished co-workers and friends.

And then, together, we've felt the collective grief of watching as our systems of work, healthcare, education, transportation and economics wavered under the weight of the virus. The tangible losses of unemployment, closed churches and mosques and food insecurity have been multiplied by the broader intangible losses of predictability, control, justice and our assumptions that we could protect the weak and the vulnerable.

This COVID-19 grief is natural and expectable and it will come in waves for a long time after the losses cease. Grief is the way we heal from broken attachments - and it happens automatically provided nothing gets in its way. Grief is a turning inward to reflect, to feel, to recalibrate. There are resources to support this highly individual healing process and we will explore some of them next time.

Paradoxically, the losses stemming from the COVID virus, and their attendant grief, are often accompanied by a sense of deep gratitude. There is something about walking at the edge of life that brings authentic blessings into sharp relief - spring blossoms in a time of death, the kindness of nurses holding phones to unite families in their last goodbyes, messages of support and encouragement painted by children on apartment windows, meals left on doorsteps, 7pm clapping and cheers as healthcare workers change shifts, songs that connect the isolated. We can draw upon this natural pairing of grief and gratitude to nurture ourselves during difficult times.

Brother David Steindl-Rast, the Austrian founder of A Network for Grateful Living and a 93 year old survivor of the Nazi occupation, is a beloved teacher of the practice of gratefulness. In a 2016 interview with Krista Tippett, he said,
To open your eyes and know another day - we can't take it for granted. In my youth, we couldn't take it for granted because every night, the bombs fell. There are all sorts of reasons why you (might not) see another day, and you do. And that's a wonderful thing."
His words could apply equally to these days of pandemic.  The practice of gratefulness is not about being grateful for the pandemic, itself, nor for the numbing pain and despair of these times. Nor is it about avoiding or minimizing our sadness, anger, fear and confusion.  Rather, a gratefulness practice offers the opportunity to experience more than one feeling, in full, at the same time - to know gratitude at the same moment that your heart is breaking with grief. To know sorrow and joy in the same breath.

A gratefulness practice allows us a pause to heal, grow and reconnect with ourselves, others and what or whomever we hold sacred. It doesn't take away our grief but it does help to balance it. So, when you wake in the morning or before you go to bed at night, take some time to think of - or,  better yet, write down - the things for which you're grateful. Some days there will be a long list and other days, as gratitude writer, Sara Breathnacht, says, the only thing you'll be grateful for is that the day is over. Either way, recording your gratefulness will not only help balance your grief in the moment, it will provide a wealth of positive memories from which to draw strength in the future.

Keep well, everyone! I'm grateful for all of you!



Saturday, March 21, 2020

Caring Through COVID-19 ...





You Deserve Love.

Anonymous



***All workshops are postponed until January 2021 due to COVID 19. Please subscribe to the mailing list on the left for new dates."

Hello Everyone,

COVID-19 has turned life upside down for all of us including, and perhaps especially, family caregivers and helping professionals. While these two groups already have PhD's in caring for others through times of uncertainty, even their cache of coping strategies can feel strained by today's circumstances.

As many of the things modern humans count upon to be solid and unassailable disappear, helpers, like everyone else, can become anxious and frightened and lost and confused. The earth shifts beneath our feet. We grasp for something solid to hold on to but can't seem to find it. Little makes sense. In our shock, we lose our bearings. Everything is affected.

An early response to this kind of crisis is to reach out for control, to try to make the uncertain certain again. As we slowly realize that we're living a new reality and can't return to "normal", we begin to search for ways to cope. Depending upon our histories and personalities, some of us withdraw and others reach out. Some hoard toilet paper and others pray. Some tell stories of light in the darkness and others share rumours and tales of doom.

Fortunately for me, I made two small discoveries this week that offered a positive pathway for coping. This path is one with which you're all familiar - the path of caring - and the two things that reminded me to care were an anonymous message and a poem. Let me share them with you.

I noticed the anonymous message during a solitary early morning walk through the deep ravine behind my home. The clear sky had brightened though the sun's rays had not yet crossed the edge of the ravine. As I walked down the steep trail through dark evergreens and early spring growth, I came to a wooden bridge crossing a rushing stream. Halfway across the bridge, I noticed, on my left, a torn piece of paper, damp with dew, anchored to the railing by a small rock. On it, someone had written in pencil the words, "You Deserve Love." You Deserve Love - a simple reminder of how important it is to treat ourselves with love and care through difficult times like these.  I'll never know who scrawled this message on a torn bit of paper and left it on a wooden railing for all who passed by but I'm grateful that they took the time, and cared enough, to do it.

The second reminder to care came in the form of a poem written by a Father Hendrick, OFM, whose personal details are also unknown to me. I tripped over his writing in an article by a West Vancouver priest who had returned from doing volunteer work in Assisi, Italy just before the borders closed. The poem goes like this:


Lockdown

Yes there is fear.
Yes there is isolation.
Yes there is panic buying.
Yes there is sickness.
Yes there is even death.
But,
They say that in Wuhan after so many years of noise
you can hear the birds again.
They say that after just a few weeks of quiet
the sky is no longer thick with fumes
but blue and grey and clear.
They say that in the streets of Assisi
people are singing to each other
across the empty squares,
keeping their windows open
so that those who are alone
may hear the sounds of family around them.
They say that a hotel in the West of Ireland
is offering free meals and delivery to the housebound.
Today a young woman I know
is busy spreading fliers with her number
through the neighbourhood
so that the elders may have someone to call on.
Today Churches, Synagogues, Mosques and Temples
are preparing to welcome and shelter the homeless, 
the sick, the weary.
All over the world people are slowing down and reflecting.
All over the world people are looking at their neighbours 
in a new way.
All over the world people are waking up to a new reality. 
To how big we really are.
To how little control we really have.
To what really matters.
To Love.
So we pray and we remember that
Yes there is fear.
But there does not have to be hate.
Yes there is isolation.
But there does not have to be loneliness.
Yes there is panic buying.
But there does not have to be meanness.
Yes there is sickness.
But there does not have to be disease of the soul.
Yes there is even death.
But there can always be a rebirth of love.
Wake to the choices you make as to how to live now.
Today, breathe.
Listen, behind the factory noises of your panic.
The birds are singing again,
The sky is clearing,
Spring is coming,
And we are always encompassed by Love.
Open the windows of your soul
And, though you may not be able
to touch the empty square,
Sing.

Father Hendrick, OFM


So, two synchronistic reminders to care well for ourselves and to notice and care well for others. Could there be a better wisdom path in these days of uncertainty?

And as we practice caring for ourselves and others, let's also remember to extend our deepest regard and appreciation to all who sustain our caring in these difficult times - family, friends, colleagues, inspirational writers, spiritual teachers, poets, artists and, especially, the physical, mental and spiritual care providers who put themselves at risk every day to keep us well. Equally, let's remember to follow ALL the current public health directives so we're here to care for the years to come.

Keep well, everyone, and please do your best to nourish yourself and others so we can all keep on caring ...






Wednesday, January 29, 2020

A New Workshop: Chronic Sorrow: The Recurring Grief of Family Caregivers ...





Sometimes you just need a good cry in the shower.

Anonymous






Hi Everyone!

I'm excited to announce the launch of a new Caregiver Wellness Community Workshop -  Chronic Sorrow: The Recurring Grief of Family Caregivers.  It will be held on Saturday May 30th  from 9-4pm (registration at 8:30) at the Granville Island Hotel in Vancouver, BC. The tuition is $210 (includes handouts, continental breakfast, light lunch, breaks and GST).  Brochures with registration forms are available at caregiverwellness@shaw.ca.

Family caregivers grieve many losses and they tend to grieve alone - in the shower, in the car, in the laundry room, on solitary walks. You grieve because your loved one's serious, permanent illness or injury has changed everything. And with each change comes loss and with each loss comes grief.

Studies, so far, suggest that up to 80% of family caregivers experience recurring episodes of variably intense grief continuing from the time of their loved one's diagnosis until that loved one's death. This grief does not necessarily diminish over time like grief after death. Rather, it can increase in intensity and frequency as time goes on. This caregiver grief is called Chronic Sorrow.  (Chronic Sorrow is also experienced by people who have a serious permanent medical condition, but in a slightly different way.)

Chronic Sorrow is a normal response to loss without a foreseeable end. It is not depression or complicated grief though it is sometimes misdiagnosed as such. It includes not only feelings of sadness but all the emotions of grief - anger, guilt, envy, anxiety, fear, loneliness and others. These grief emotions are triggered whenever something reminds you of the discrepancy between how things are and how they "could" or "should" have been had the illness or injury not occurred.

Chronic Sorrow  cannot be "cured" but you can learn to live with it more comfortably and that's what this workshop is all about. It had a "test run" with the family caregivers at the Children's Organ Transplant Society and the Starlight Foundation last spring to very positive reviews and now it's here for you - anyone who provides physical or emotional support to a person with a serious, permanent medical condition, physical or mental.

Space is limited so please register early to avoid disappointment. The registration deadline is May 15th.  

If you have questions, you can contact Jan at caregiverwellness@shaw.ca or (604) 297 0609.

Hope to see you there!



*** I'm sad and disappointed to say that all Caregiver Wellness workshops are postponed until at least the fall due to COVID-19. ***




Wednesday, January 1, 2020

Re-dedication ...


It's never too late to be who you 
might have been.


George Eliott





Happy New Year, Everyone!

Today, the beginning of a new year and a new decade, is an opportunity to re-dedicate ourselves to the things that matter most to us.  In this threshold space, we can take a moment to remember - or reprioritize - the core values by which we want to live our lives.  And, having done that, we can set an intention to act in accordance with these values throughout the New Year.

Caregiving can greatly limit your ability to pursue the external goals you've set for your life, to live the life you were "meant to live". In fact, this can be one of the major losses underlying a family caregiver's Chronic Sorrow. However,  the inability to pursue external goals needn't keep you from re-dedicating yourself to inner goals. Do you ever wish you could be kinder, more compassionate with yourself and others, more honest, calmer, more loyal, more open-minded, more balanced, more trusting, more trust-worthy, more patient, more empathic, more courageous, more consistent, more loving ..? The list of possibilities goes on and on, depending upon the things you hold most dear.

Why not take a moment, now, to recall all the values by which you would like to live. Then look at your list and choose the top one or two you would most like to guide your life in the coming year.

Once you have chosen these core values, allow yourself time to consider how they would look, acted out in your day-to-day life. What, exactly, do you want to re-dedicate yourself to doing or being? What baby steps might you want to take toward strengthening the expression of these values in your life?  The answers to these questions will become your intentions for the New Year.

We know that rituals can help to solidify, strengthen and sustain our intentions, so you might like to go on to create a simple ritual to formalize your re-dedication to living by your values. One such ritual might be to:
1.  Find a quiet space
2.  Light a candle
3.  Notice the pattern of your breathing for a few minutes and then imagine your chosen values filling and strengthening you on the in-breath and pouring out into the world on the out-breath
4. After you've been sitting with your breath and values for sufficient time, make a positive verbal and written re-dedication of your intentions for this new year. Keep the paper close at hand in the days ahead as a reminder to act congruently with your values.

And as a way of following through with your New Year's re-dedication, you might also begin to  briefly ask yourself the following questions at the end of the day:

1.  Where were my actions in line with my values today?  Where were they not?
2.  Where they were not, how might I adjust things tomorrow?
3.  What more can I do, in baby steps,  to bring (your chosen values) more fully into the world?

(Now, being a human being, don't expect yourself to be able to  act according to your values 100% of the time. When you  mess up, just gently forgive yourself, apologize where necessary and then begin again.)

Just thinking through a conscious process of re-dedication like this will help you to live a more authentic life in 2020 and to notice more quickly when compassion fatigue, burnout, accumulated grief or moral distress are drawing you away from what matters most to you.

A very Happy 2020 to each of you!


Tuesday, December 24, 2019

Feed Your Spirit ...






Self care is not selfish.

Anonymous






Hello, Everyone,

Whether you are a family carepartner wondering how on earth to manage the holidays on top of your regular care-giving duties or a helping professional working 12 hour shifts over the holidays, self care deserves a place right at the top of your to-do list.

Genuine self care springs from a place of self compassion and self compassion means simply giving the same kindness to yourself that you would give to others in a similar situation. Self care is not selfish. It means allowing yourself time to heal, refresh and renew so you can become or remain whole and healthy. Once your depleted self is refilled, you can then give to others with more fullness and joy. (Those who have attended the Caring On Empty workshop will remember the wisdom of one of my favourite Sufi sayings - Never give from the depths of your well, only from the overflow. This requires that you actually have an overflow from which to give!)

Most of us can quickly come up with physical and emotional ideas for staying strong and healthy during the hectic holiday season - eating well, taking pauses to rest, frequent hand-washing, getting back to the essence of the holidays, booking a good therapy appointment - but how many of us take time to consider what we might need to feed our spirits during these busy and poignant days? Below are a few ideas to consider as you add a spiritual dimension to your holiday self care plan:

1.  Simplify.  For many, holiday traditions have become increasingly complex, commercial and just a little crazy. If this observation applies to you, consider choosing  the top four values by which you would like to live your holidays and then assess your usual traditions to see if there is an alignment between your values and activities. If not, consider what changes you could make to have a simpler, more authentic celebration. 
This week, someone told me the story of her sister who had moved into a new home right before Christmas. She quickly realized that her new neighbours were folks who went all-out in decorating their home and property. Rather than trying to compete and add more stress to her life, she made a sign, decorated it with lights and wrote on it a large arrow pointing to the neighbours' house and added the word,"ditto"! One of her values was to simplify her holiday customs and, in this one public act, her values and actions were aligned.
2.  Stay centred.  Spend a little time alone. (This is especially important for introverts, those who refresh and refuel through spending time in their inner world.) Use contemplative practices that are familiar and work for you - meditation, centering prayer, reading poetry, connecting with Nature, receptive photography, journalling and others. Reflect upon the meaning of the season and how it may have changed in your life over time. Be receptive to new insights. Pace yourself so you have time to process your feelings. 
3.  Use the Enneagram. Use the Enneagram to help you understand, forgive and accept yourself and others when people push your buttons at holiday gatherings. Recognizing the motivations behind the behaviour of those who irritate you can make Christmas dinners a little easier to take.
4.  Practice gratitude. The last Christmas before my husband died, he gave me one of Sara Brethnacht's Gratitude Journals and wrote on the first page, "Let's try this. I think it will help." And help it did. It didn't take away the pain of our long goodbye or the grief of our leave-taking but, in some magical way, it helped to balance the suffering. Each night we would write down 5 things for which we were grateful and then read them to each other. Later, when he no longer had the strength to hold a pen, we would lie in bed in the dark and whisper our gratefulness to each other. 
For those of you caring for loved ones this season, an intentional gratitude practice could help to balance your pain as well. If you have trouble thinking of something for which to be grateful, try looking at Bro David Steindl-Rast's latest gratefulness video for some prompts. (You will have to listen carefully in a quiet place because the speech of age now complicates Bro David's thick Austrian accent, but it's worth the effort to listen.)
5.  Be inspired. To inspire is to breathe life into something or someone. The word comes from the same Latin root as that for spirit.  We are all inspired by different things - acts of kindness, acts of courage, beautiful poetry, the wonders of nature, great works of art. Choose to spend time with the things that inspire you this season and take the time to savour them, allowing them to sink into your body, healing and energizing your life.

These are just a few ideas for feeding your spirit during the winter holidays. I'm sure you have your own as well. The question is, will you allow yourself to make space to use them ... ? I hope you do.

As I pack to leave for Vancouver Island for my own holiday festivities, I wish each one of you exactly what you need to feed your spirit this Christmas and every blessing in 2020.

Jan


   

Thursday, November 28, 2019

Essential Service ...





When one is sick, two need help.

The Well Spouse Association





Hi Everyone,

It's been a stressful few days here in Vancouver. A labour dispute between transit workers and Coast Mountain Bus Company left many scrambling as they faced the possibility of a three day transit interruption. Amongst those most stressed but least acknowledged were family caregivers/carepartners and their care recipients - young, old and in-between.

Many family caregivers depend upon the support of homecare nurses and care aides to provide assistance in moving, bathing and feeding their loved ones plus the provision of medicines and treatments. They also need professional respite support so they can go to work, run errands, buy groceries and prescriptions, attend medical and treatment appointments and tend to self-care. When  professional helpers are unable to take transit to work or between clients, as 40 - 50% of them usually do, the stress on families they serve rises exponentially. (As if it were not high enough already.)

In looking through the online, television and newspaper articles about this incipient crisis, there were many more articles about the impact of the strike upon students and their final exams than about the needs of our most vulnerable. It makes one wonder just how cognizant the decision-makers were (on both sides of the table) regarding the risk they were imposing upon populations already at risk.

(And that is to say nothing of people with serious medical conditions who do not have family caregivers and depend entirely upon care provided by community health agencies, or who simply care for themselves. I have a friend who, while receiving treatment for breast cancer, travelled to and from her chemo appointments by bus because taxi fares were too expensive and she didn't own a car. How would she have managed during a three-day transit strike ...?)

It seems to me that people like these - family caregivers and those managing their own illness or disability - deserve to have basic transit declared an essential service so they are not subjected to additional strain and risk. We are constantly telling family carepartners and those with chronic conditions to take better care of themselves but, as a society, we owe it to them to at least make that possible. Caring for the caregivers and those with serious health conditions is the responsibility of us all.